Archive for June, 2020

From The Rabbi – Parshat Behaalotecha 5780

Last week, I received the following email from someone, in which the person responded to my question about how their family was managing during Covid 19.

“Its good to hear from you. How are you and your family coping?…My family is well, as stressful and different its been working from home and they are learning from home, I have been able to spend more time with them. Its been quite special. I hope life doesn’t return to the craziness it was. I don’t mind the slower pace…”

As Covid 19 restrictions are being lifted locally and globally, and life is slowly transitioning back to what it was while we were concluding the book of Shmot – Exodus, I sincerely hope that we will re-enter our physically socially inter-active lives in the current book of Bamidbar – which deals primarily with the Journeys of the Jewish people in the desert, with a more spiritually focussed approach to life and a deeper understanding of the purpose of why we are here, rather than the pursuit of materialism and self-indulgence. Please see article below entitled ‘Whatever I need to know, I learned from coronavirus’ in this regard.

On that note, we are all looking forward eagerly to returning to our beloved Shul, please G-d on July 10, in time for Parshat Pinchos , and the yahrtzeit of previous President of the BHC and communal activist, the late Stan Been OBM.

In the meantime, our board of management have been busy cleaning up the Synagogue and the Memorial Hall and kitchen, and they are responding to the discussions which have been raised at the recent Congregational Forums, to address various matters in progressing our congregation and community forward. Please see article below regard the various initiatives and how you may be able to assist in this regard.

This week we read the uplifting Parsha (portion) of Behaalotecha, which opens with a discussion about how the seven-branched candelabra was kindled in the Tabernacle. A simple question has been asked; why the need for seven separate branches, why not one single torch (as is the custom by the Olympic torch). A suggestion presented by the Chassidic masters is that this is to emphasize the point that Judaism is not based on a ‘one size fits all’ model, but rather it recognizes the diversity of human life and human expression in the service of Hashem. Although the Menorah was fashioned out of a single block of pure gold, symbolizing our unified common G-dly essence, we each express ourselves according to our individual spiritual DNA.

Shabbat Shalom

Levi and Dvorah Jaffe

 

From The Rabbi – Parshat Nasso 5780

How ironic that as we emerge from the happy and unifying festival of Shavuot, we enter into a week of horrifying civil unrest in the USA we are witnessing from our screens. From the chilling and outrageous video footage of George Floyd’s life being taken from him, by a man in uniform, sworn to serve and protect, to the inexcusable violent response of rioting and looting in the streets of major cities around the US.

Violence is certainly not the answer and peaceful demonstration seems nearly futile, if so many have lost their ability to see anyone who votes or thinks differently than themselves as fellow human beings entitled to their own perspectives, but as deadly enemies in a very un-civil war, is there any way left out of this, and what answers may we find in Judaism to deal with this complex and contentious issue, which has raged for centuries?

The current scenes we are witnessing, bring back personal memories for me of the infamous 1991 Crown heights riots, which I witnessed with my own eyes, and the subsequent innocent murder of Australian Yeshivah student Yankel Rosenbaum z’l (of blessed memory).

Following the Crown Heights riots, the then Mayor of New York, David Dinkins paid a visit to the Lubavitcher Rebbe, during which the Rebbe emphasized that “the two sides are one side, one people, united by the management of one city.”

There is so much to be learned from those few, seemingly simple words, and much that those words can accomplish, because words create realities, and by changing the way we speak, we can change the world around us. As long as we continue to speak a dialectic of us and them, we perpetuate the divisions between us by perpetuating an illusion: That we are not one.

We can transcend the illusion of us and them and begin to see, begin to feel that this entity we call they is us. We are them. Which is really all that is meant by the motto inscribed upon the US dollar bills, “E Pluribus Unum”— “Out of the many, one.” It is precisely out of the magnificence of our diversity that the image of the One who has no image is revealed. We are humanity, united by our divine image. Our diversity is not an obstruction to our unity, but a formula to be celebrated for the strength, the beauty and the wealth it gives us.

Let’s speak that way. Act that way. Build that way. If we speak, think and act as one we can change the course of history forever for the better.

On a more pleasant and encouraging note, how wonderful it was last week, during our Erev Shavuot zoom session, to hear from various members of our congregation, who shared their insights and perspectives on the meaning of the ’10 Commandments. It was truly enlightening and inspiring for us all and demonstrated to us the amazing knowledge, and oratory capabilities of our members. We extend our sincere thanks and Kol Hakavod! to the presenters: Graham Osborne, Laurence Terret,Paul Johnson, Simi Nusem, Peta Briner,Elan Zavelsky, Odelia FitzPatrick, Simone Greenbaum & Susie Ray. Due to time constraints we were not able to hear from Howard Posner, who will present his insights this afternoon on Commandment number six, ‘Thou Shalt Not Murder’.

This week we read the longest portion in the Torah, Parshat Naso, which means to lift up. May we all be inspired and raised materially and spiritually, and work together to reach the fulfillment of the Birchat Kohanim – the Priestly Blessings which we read in this week’s Parsha, including the ultimate blessing of true and lasting peace throughout the world and the revelation of Moshiach!

Much of the above content is drawn from an article by Rabbi Tzvi Freeman, entitled, ‘George Floyd and the Healing of America – They Are Us and We Are One’

Shabbat Shalom

Levi and Dvorah Jaffe

Candle Lighting Times

Fri Jan 1st: Light Candles 6.29pm
Shabbat ends: Sat 2nd 7.26pm

Fri Jan 8th: Light Candles 6.30m
Shabbat ends: Sat 9th 7.27pm

Fri Jan 15th: Light Candles 6.30pm
Shabbat ends: Sat 16th 7.26pm

Fri Jan 22nd: Light Candles 6.28pm
Shabbat ends: Sat 23rd 7.24pm

Fri Jan 29th: Light Candles 6.26pm
Shabbat ends: Sat 30th 7.20pm

Fri Feb 5th: Light Candles 6.22pm
Shabbat ends: Sat 6th 7.16pm

Fri Feb 12th: Light Candles 6.17pm
Shabbat ends: Sat 13th 7.10pm

Fri Feb 19th: Light Candles 6.11pm
Shabbat ends: Sat 20th 7.04pm

Fri Feb 26th: Purim Light Candles 6.05pm
Shabbat ends: Sat 27th 6.57pm

Fri Mar 5th: Light Candles 5.57pm
Shabbat ends: Sat 6th 6.49pm

Fri Mar 12th: Light Candles 5.50pm
Shabbat ends: Sat 13th 6.42pm

Fri Mar 19th: Light Candles 5.42pm
Shabbat ends: Sat 20th 6.34pm

Fri Mar 26th: Light Candles 5.34pm

Sat 27th Pesach Seder 1 Light Candles after 6.26pm

Sun 28th Pesach Seder 2 Light Candles after 6.25pm

Mon 29th Yom Tov ends 6.24pm

Fri April 2nd: Light Candles 5.27pm

Sat April 3rd Pesach Day 7 Light Candles  after 6.18pm

Sun April 4th: Yom Tov ends 6.17pm